Friday, July 5, 2013

HOW LONG?

How Long?

How long before they make me a devil?
How long before you won't let me hold you?
How long before love is conditional?
How long before my worth drops out of view?

Now, in love and peace I rock you to sleep.
How long before you think me unworthy?
Now, my baby I hold, sweet dream so deep.
How long before I must earn your mercy?

But I know our love, greater than they say.
A pure bond joins us, unchained, free of claim.
We'll strive together for this love to stay.
Oh please, sweet child, hold me free of this pain.

Born free of judgement, faith brings other to life.
How long before faith makes me other, your strife?

Search, Ponder, Pray and Repeat

Wednesday, June 26, 2013

THE WIVES OF JOSEPH SMITH: EMMA HALE SMITH

This is the beginning of a series of posts recording the author's exploration into the wives of Joseph Smith. These are summaries of the information the author has compiled and is in no way exhaustive. The author has enjoyed the opportunity to learn more about his faith heritage and hopes this will be as enjoyable a read for you as it was for the author to research and write. More detailed resources about these women can be found under the 'LDS Resources' page. 
 
 

Her father, Isaac Hale, allowed Joseph Smith to board at his home while Smith worked for a nearby farmer, Josiah Stowell. Joseph Smith had a simple task as a hired hand: search for, locate, and dig up the hidden treasures buried in the land. Specifically, this team of treasure hunters searched for a silver mine, rumored to be protected and hidden by the spirits of those who first inhabited the land. It was this magic world view, a world paradigm that included a strong belief in the reality of demons, spirits, and hidden treasures, that initiated Joseph Smith's travels to Harmony, Pennsylvania. Without a sincere belief in hidden treasures to be unearthed through hard work, peep stones and even special magical incantations, Joseph Smith would likely never have met his first wife, Emma Hale.  

It was 1825 when Emma first met the itinerant treasure-hunter living in her home. Emma was 21 years old; Joseph Smith was 20 years old. I can't help but interject my internal question: What did Isaac Hale think would happen?

No treasure was found, and Joseph would return to his home near Palmyra, New York. He did not forget Emma Hale, and would frequently return to the farm in Harmony, Pennsylvania to court the fair skinned young woman. She was to become his wife, but not without opposition. Isaac Hale oppposed the budding love between his daughter and the prospect-less treasure hunter. It was a hapless career path, and as a protective father, Isaac Hale wished only the best for his daughter. Twice Smith would ask Hale for his daughter in marriage, each time met with a refusal. Isaac Hale's opposition to marriage met with explicit defiance on January 17, 1827, when the poor farm boy and his damsel rode away on horseback. They would elope in South Bainbridge, New York the next day. They went to live at the home of Joseph Smith's parents near Palmyra, New York.

The fallout between Joseph and his in-laws was inevitable. He had stolen away their daughter, defying the multiple refusals of Isaac Hale to allow the marriage to take place. The newly weds returned to Harmony to retrieve Emma's things and attempt a reconciliation with her parents. It was then that Joseph Smith swore off the profession of treasure hunting.

THE BOOK OF MORMON AND THE PAIN OF LOSS

That same year on September 22, Emma accompanied her husband to a hill near Palmyra. She stayed with the cart and horses while Smith ascended the hill. When he returned to the cart, he carried something wrapped in his coat, something that Emma would only later be able to touch, never to actually see with her own eyes - the gold plates. These were Ancient writings of the inhabitants of America, written on gold leafs, bound like a three ring binder, and protected by the power of God. Enscribed on the gold plates were the history, theology, and revelations of the original inhabitants of America. Joseph was to be the translator of this record and Emma his scribe.

The translation process did not begin until December 1827 after Joseph and Emma moved to Harmony, Pennsylvania. Emma's parents helped the young couple by purchasing a home in the area. In their new home, Joseph began to translate the gold plates utilizing a special form of vision and inspiration. Emma later described the translation process as such: "In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us." Joseph utilized seer stones, the same ones he used for treasure hunting, placed in a hat over which he would place his face to block out any light. With his face in his hat, the words of this sacred text - the golden plates - would appear on the stones in plain English. While Joseph read vocally what he saw in the stones, Emma would write down his words. The golden plates would lie on the table, closed and covered by a cloth during this process, or would not be within proximity.

The frailty of life was inescapable for the Smith family despite this time of divine inspiration. Emma gave birth to the Smith's first son, Alvin, on June 15, 1828. It was over a year since the couple eloped, but their first child would only live for a few hours.

In May 1829, Joseph and Emma moved to live with David Whitmer in Fayette, New York. The Book of Mormon was finished and published in March 1830.

1830-1839: FAITH, HOMELESSNESS AND EXPULSION

Emma was baptized on June 28, 1830 as a member of the newly formed Church of Christ in Colesville, New York. It was only three months previous that Joseph Smith founded the Church of Christ, and it was just a few weeks after her baptism that Joseph would be tried for 'glass looking' under South Bainridge laws which prohibited the practice. He was exonerated from the charges. Emma would soon after receive a revelation from the Lord through her husband, wherein she was forgiven of her sins and called an 'elect lady.' She was commissioned to compile a collection of hymns for the newly formed Church.

The Smiths were homeless. They returned to Harmony to live with Emma's parents, but the inner-family tension lead them to an itinerant lifestyle living with members of the church. They moved back to the Whitmer's home in Fayette, then to the Whitney's home in Kirtland, Ohio, then to a cabin owned by Isaac Morley. Slightly a year after the Church of Christ was formed, and practically homeless and reliant on the goodwill of members of the Church, Emma gave birth to twins, Thaddeus and Louisa on April 30, 1831. They both died only a few hours after birth. In the span of three years, Emma saw three of her children die, all three passing away only hours after they entered the world.

The same day that Emma lost the twins in childbirth, Julia Clapp Murdock also died, she passing away while giving birth to twins. The widowed father, John Murdock gave the twins, Joseph and Julia, to Emma and Joseph Smith. The Smiths with their two adopted children moved to John Johnson's home on September 2, 1831. The adopted son, Joseph would die of pneumonia in March of 1832. By the time the adopted Joseph dies, Emma has lost four children - three biological and one adopted - in the span of four years. At this point, only Louisa is left as the surviving child of the Smith family. She would greet the coming of a younger brother, Joseph Smith III on November 6, 1832. Young Joseph, as he was called, was born in the Whitney's home in Kirtland, Ohio. He would live to adulthood, the first of Emma's biological children to do so. Emma would also bring into the world Frederick Granger William Smith on June 29, 1836.

Emma would play a role in the further development of church teachings and practices. Emma completed the first hymnal of the church published in 1836. It was while in Kirtland during the early 1830's that Emma voiced her annoyance of the men's use of tobacco and excessive drinking. She reqested that Joseph pray to God and ask for instruction on the proper dietary guidelines that the members of the Church of Christ were to follow. What came as response would come to be known as the Word of Wisdom, a guideline for all the saints to follow as wise dietary council with the promise of blessings from heaven.

It was in the early 1830's that rumors of polygamy began to spread concerning the Mormons. By 1832 Mormon missionaries converted members of the Cochranite movement, the founder, Jacob Cochran having gone into hiding for his illegal polygamist practices. Those that converted from the Cochranite movement to become Mormons made their way to Kirtland, Ohio. The inclusion of Cochranite converts, along with rumors concerning Joseph Smith's marriage to Fanny Alger, led to quick rebuttal by the prophet and the Church. A revelation in 1835 was published in the Church's Doctrine and Covenants:

Inasmuch as this Church of Christ has been reproached with the crime of fornication and polygamy, we declare that we believe that one man should have one wife, and one woman but one husband, except in the case of death, when either is at liberty to marry again.

The rumors of Joseph Smith's involvement in polygamy squarley faced Emma's disdain for the practice. Emma would spend the rest of her married life to Joseph battling with the "new and everlasting covenant" that would be made official, yet still secret from the public, in 1843. Even then, when Joseph showed Emma the revelation in print (D&C 132), she did not believe it.

It is important to note that Emma's prophet-husband, Joseph, not only dealt with the sustainment of a fledgling church in Kirtland, Ohio, but also managed to support another major location of saints in Jackson County, Missouri. Between 1830-1838, Joseph spent much of his time traveling back and forth between the two settlements, often leaving Emma to care for the children by herself, all the while dependent on the family she was living with for food, shelter and aid. Even while revelation poured in to the prophet and seer Joseph Smith, the saints in Kirtland were to suffer major financial loss. Joseph Smith made the bold move of starting a banking venture which failed, resulting in many of the saints losing much of their savings and assets. On January 12, 1838 Joseph fled Kirtland to avoid facing charges of fraud and illegal banking. His wife Emma, and her three children, Louisa, young Joseph and Frederick, followed him to the frontier settlement of Far West, Missouri.

It was in Far West, Missouri where Emma gave birth to Alexander Hale Smith on June 2, 1838. They had left Kirtland and hoped for a stable home in Far West, but the 1838 Mormon War - a bloody series of skirmishes between the Mormon settlers in Missouri and their 'gentile,' non-mormon and hostile neighors - left Joseph Smith in prison. Emma, her children and the rest of the Mormon settlers were forced to cross the icy Mississippi River in February 1839 to find a new home in Illinois. Missouri's governor Boggs made clear through an extermination order that Mormons were not welcome in Missouri.

1839-1844: A BEAUTIFUL CITY

Non-mormons John and Sarah Cleveland provided shelter and aid to Emma and her four children in Quincy, Illinois. Emma stayed with the Clevelands until Joseph Smith escaped custody from Missouri officials. Joseph returned to Emma and took his family to a new settlement he named Nauvoo. On May 9, 1839 they moved into a homestead, the first place Emma could call her own home since being married. In 1842, the Smiths would move across the street to live in the Mansion House, which also functioned as a hotel. The Mormon settlement of Nauvoo, Illinois would welcome many visitors and become a beautful city along the Mississippi River.

Nauvoo became the location of many of Joseph's most extreme theological explorations, including the formation of the Anointed Quorum, a select group of men and women who would gather to pray. Emma was a member of the Anointed Quorum. She also became the first president of the Ladies's Relief Society on March 24, 1842. She would lead this group of women to inspire charitable work among the members of the church. The Relief Society also  publicly defended the church, denying and openly speaking against the rumors that polygamy was practiced by top leaders, including her husband. In the summer of 1842 Emma signed a petition that included the signatures of some 1,000 women in the church who swore that Joseph Smith Jr. was not involved in polygamy. In October 1842 Emma authorized the publication of a certificate that denounced the practice of polygamy and stated that Joseph Smith was not the creator or participant of such a practice. By October of 1842, Joseph Smith had married 17 additional women, nine of which were married to other men of the church at the time.

In June of 1844 the Nauvoo Expositor attempted to expose Joseph Smith's polygamist practices, but the printing press was destroyed under order of the town council of which Joseph Smith was a part. Smith was arrested, along with his brother, Hyrum and two other leaders of the church. While waiting trial in Carthage, 200 men stormed the jail  and killed the prophet and his brother. On June 27, 1844, Emma lost her husband.

1844-1879: THE CHURCH AND POST-JOSEPH LIFE


Emma Smith gave birth to David Hyrum Smith on November 17, 1844. Her husband had been killed some four months prior. She had lost four children and now she lost her husband and prophet. Not only was Joseph the president of the church, but he was also the trustee-in-trust, meaning that all of the Smith's property and personal debt were intermingled with the property and debts of the church. Unraveling personal debt and property from church debt and property proved to be a long and financially costly process for Emma.

There was no clear leader of the church, and while Emma favored William Marks to ascend to the role of president and prophet of the church, the general membership favored the Quorum of the Twelve Apostles. The favor of the membership of the Quorum made Brigham Young the head of the church. Over time the relationship deteriorated between Emma and Young, and when Young lead the saints West out of Nauvoo in 1846, Emma stayed with her children.

On her deathbed, Emma denied that her husband ever practiced polygamy. She was quoted to have said, "No such thing as polygamy, or spiritual wifery, was taught, publicly or privately, before my husband's death, that I have now, or ever had any knowledge of...He had no other wife but me; nor did he to my knowledge ever have."

Emma remarried in 1847. Her second husband, Major Lewis C. Bidamon, lived in the Mansion House in Nauvoo. He became a stepfather to Emma's five children. There were many Latter-Day Saints who believed Joseph Smith III would ascend to become the rightful prophet. He became the head of the Church of Jesus Christ of Latter-Day Saints ('Reorganized' was added to the beginning of the name of the church in 1872, which was later changed to its current name, Community of Christ) on April 6, 1860. Emma became a member of this branch of the Latter-Day Saint movement that her husband originated. She created a hymnal for the new church headed by her son, just as she had done for her husband.

Emma would pass away in Nauvoo, Illinois on April 30, 1879. Her son had the following to say about his mother:

My mother was one of the best poised women I ever met. Of the purest and noblest intentions herself, she never submitted to be made a party to anything low, wrong, or evil, was absolutely fearless where the right was concerned; and was a just and generous mother. Her heart never changed toward her children, and her fidelity to them never wavered. It’s needless to say that we loved her.”

- Joseph Smith III, January 17, 1893

CHILDREN OF EMMA HALE SMITH

Alvin Smith: June 15, 1828 – June 15, 1828

Thaddeus Smith: April 30, 1831 – April 30, 1831

Louisa Smith: April 30, 1831 – April 30, 1831

Joseph Smith Murdock (adopted): April 30, 1831 – March 29, 1832 (10 months)

Julia Murdock Smith (adopted): April 30, 1831 – September 12, 1880(1880-09-12) (age 49)

Joseph Smith III: November 6, 1832 – December 10, 1914(1914-12-10) (age 82)

Frederick Granger William Smith: June 20, 1836 – April 13, 1862(1862-04-13) (age 25)

Alexander Hale Smith: June 2, 1838 – August 12, 1909(1909-08-12) (age 71)

Don Carlos Smith: June 13, 1840 – August 15, 1841 (age 14 months)

Male Child: December 26, 1842 (stillborn)

David Hyrum Smith: November 17, 1844 – August 29, 1904(1904-08-29) (age 59)

TIMELINE OF EMMA HALE SMITH

July 10 1804: Born to Isaac Hale and Elizabeth Lewis Hale in Harmony, Pennsylvania.

1825: First meets Joseph Smith

January 17 1827: Joseph and Emma elope in Bainbridge, New York, move near Palmyra, NY.

September 22 1827: Emma waits with the horses and cart while Joseph ascends the Hill Cumorah and returns with the golden plates.

December 1827: Joseph and Emma move to Harmony, Pennsylvania. Emma becomes a scribe to Joseph Smith during the translation of the Book of Mormon.

June 15 1828: Alvin is born and dies within a few hours.

May 1829: Joseph and Emma travel to Fayette, NY to live with David Whitmer.

March 1830: The Book of Mormon is published.

April 06 1830: Joseph and five other men establish the Church of Christ

June 28 1830: Emma is baptized by Olilver Cowdery

July 1830: Joseph Smith receives revelation (D&C 25) directed to Emma. She is called an elect lady, told to comfort her husband, and to make a collection of hymns for the church.

April 30 1831: Emma gives birth to Thaddeus and Louisa, who die shortly after birth.

May 09 1831: Emma and Joseph adopt Joseph and Julia Murdock.

September 02 1831: The Smith family move to John Johnson's house  in Hiram, Ohio.

March 29 1832: Joseph Smith Murdock dies of pneumonia.

November 06 1832: Emma gives birth to Joseph Smith III in Kirtland while living with the Whitney family.

1833: Joseph Smith prays and receives the 'Word of Wisdom'.

1836: The first publication of A Collection of Sacred Hymns, for the Church of Jesus Christ of Latter-Day Saints, containing 90 hymns compiled by Emma.

June 20 1836: Emma gives birth to Frederick Granger William Smith.

January 12 1838: Emma and her children flee Kirtland after Joseph's banking venture fails. They travel to Far West, Missouri.

June 02 1838: Emma gives birth to Alexander Hale Smith in Far West, Missouri.

February 1839: Emma and her family cross the frozen Mississippi River to Quincy, Illinois.

May 09 1839: The Smith family move into the Homestead, a two story cabin in Nauvoo, Illinois.

June 13 1840: Emma gives birth to Don Carlos Smith

1841: Emma compiles a second edition of A Collection of Sacred Hymns, for the Church of Jesus Christ of Latter-Day Saints, this time including over 300 hymns compiled by Emma.

August 15 1841: At 14 months Don Carlos dies.

1842: The Smith family move across the street to the Manion House.

May 24 1842: The Ladies's Relief Society is organized with Emma as the president.

Summer 1842: Emma signs a petition stating that polygamy is not practiced among leaders of the church, including her husband Joseph Smith.

October 1842: Emma signs a certificate denouncing polygamy and denying her husband as a participant and originator.

December 26 1842: Emma gives birth to a male child (stillborn).

July 12 1843: Emma is counseled to be true and faithful in a revelation given to Joseph Smith concerning plural marriage (D&C 132).

March 1844: Emma publishes a statement against John C. Bennett's spiritual wife system.

June 27 1844: Joseph Smith is killed in Carthage Jail.

Novemeber 17 1844: Emma gives birth to David Hyrum Smith

Early 1846: Most of the members of the church follow Brigham Young to the western territory.

December 23 1847: Emma marries Major Lewis C. Bidamon.

April 06 1860: Joseph Smith III is sustaing president of the (Reoganized) Church of Jesus Christ of Latter-Day Saints.

1861: Emma compiles and has published Latter Day Saints' Selection of Hymns, collection of hymns for the (Reorganized) Church of Jesus Christ of Latter-Day Saints.

April 13 1862: Frederick William Granger Smith dies at age 25. (1862-04-13)

April 30 1879: Emma dies in Nauvoo, Illinois.

Search, Ponder, Pray and Repeat

Thursday, June 13, 2013

HEAVEN: THE ETERNAL CASTE SYSTEM

What’s heaven for you?

Heaven or Hell seems to be our options in orthodox Christianity. You either end up in heaven with God or you end up in Hell with the devil. The Catholics provided us with some additional places, like limbo and purgatory, cause hell wasn’t enough (They got rid of limbo. Can you believe the audacity of changing their doctrine?!). Heaven is reserved for those who have accepted Christ and who are deemed worthy through his self-giving sacrifice to enter the kingdom of God. In the end it is God’s grace that saves you, not your works or good behavior. Catholics still insist you need the sacraments of the church in addition to Jesus, and the Protestants rely wholly on the grace of God, usually taking a more symbolic interpretation of the sacraments. Sacraments and good behavior are your way of living in gratitude for the giving of Jesus who died and suffered for you. Well, there you have it - Christian soteriology in one paragraph. My seminary friends are reeling in agony.

Mormonism offers a variation of this idea of traditional heaven and hell. There is no actual hell (‘cause that’s just absurd). Hell is a state of mind; it is an internal torment of regret and self-pity caused by one’s inaction (inability?) to live up to God’s commandments. There is a heaven in Mormon theology (Hey, they have to keep something, might as well be the good parts). It is a real place you go after you die and are resurrected. Jesus did his part to open up the door to heaven for everyone; Yep, everyone. Everyone gets in. Except for a few who are so obstinate that they refuse to walk in the door opened by Jesus – feminists, homosexuals and intellectuals. Glad to see Weber State naming one of their buildings after Boyd K. Packer, by the way. It’s important to acknowledge the man who helped clarify those destined for outer darkness. Can’t pay too much homage to a man who advised against interracial marriage and is a homophobic bigot. I digress. In Mormonism most everyone gets into heaven.  

So what’s the Mormon heaven like? So Jesus opened the door to let everyone in (Be nice and say thank you). The party place called heaven has three levels of fun, and guess what? There is a time of judgment before you get into the doors. You are judged by God on the actions/inactions of your life. Your judgement determines which level of heaven you get to enjoy. That’s right! Heaven is a three story building with God and his buddies on the top floor and everyone else dispersed on two lower levels. Each level is a party, but of varying quality. Jesus and Joseph Smith are at the door checking ID’s. Let’s see where everyone gets to go.

The lowest level is for the assholes of the world. It’s a party but really lame. It’s better than burning in a literal hell, so you better enjoy an eternity of poorly cooked BBQ weenies and 80’s big-hair rock band music (Isn’t that hell?). The middle level is for people that were nice, but not super-upperdy -duper nice (a.k.a. Baptists). They get a party too, and it’s better than the lower level party, but still kind of lame, mostly because you can hear the really kickin’ party above you. Because you weren’t super-upperdy-good during your fallibly enriched life, you’re stuck on the second level of heaven. You’re still going to have a great time, but you didn’t make it into the top party, so that’s a bummer. The top level party - the best most kickass party - is for the Mormons (I know what you’re thinking.  Mormons throwing a kickass party? Something supernatural must be going on). That’s where God hangs out. He won’t go down to the lower level parties. God hangs out only in his exclusive penthouse at the top of heaven. But unless you think God to be an exclusive twat, He does let other people into his penthouse that aren’t currently Mormons. Other people can get into the kickass party on the third floor after they adopt Mormonism and flash the secret handshakes (You don’t know about the secret handshakes? It’s like what the baseball players do after a homerun, just without the chest bump. They took that part out). It’s kind of like knowing the special code word for getting into a speakeasy during prohibition, except there isn’t any liquor on the other side of the door … ‘cause the place is full of Mormons.  You know, the more I use this party analogy the more I think God’s penthouse party is going to be pretty lame. Maybe Jesus turned the water into wine on level two?

So my irreverence may upset you, but it actually helps illustrate something I admire about the Mormon outlook on heaven. Heaven is a three tiered system in which everyone receives a just recompense for the way they lived and to the degree that they accept “the gospel” or Mormonism. Didn’t get to hear about Mormonism? No problem. You can accept it after you die when you’re a spirit or after you get your body back in the resurrection. Either way, you’ll hear about Jesus, learn about Mormonism, and then when you accept it all, you can come to one of the parties in heaven. You still won’t make it into the top party where God hangs out. It’s a tough place to get in. Something about the path is narrow and you have to cleave to an iron rod (Sounds like pole dancing to me). The really neat thing, and I mean this in all seriousness, is that everyone, at least the vast majority of people get to go to heaven and they‘re  going to be happy. Mormons, I really do like this about your theology. The only people that don’t get to go to heaven are the idiots that won’t even step through the front door. Hey, they didn’t want to come in. Everyone else is welcome and will be happy forever.

Why is this system of heaven considered by some very devout members of the LDS church to be better than the Christian dichotomy of heaven and hell? Answer: God isn’t as big a prick! He’s not sending a bunch of people to the eternal fires of hell for living an imperfect life or for not knowing about Jesus (“Created sick and then commanded to be well.” – Benjamin Franklin). Instead, for the most part, everyone is saved and gets to continue their existence for eternity in a level or degree of happiness. Sounds like a great alternative; at least, it’s an alternative. I for one have acquired too much sympathy for those who suffer to think that my state of happiness in heaven will be justified while I allow others to suffer in the eternal pit of hell. What actions in a mortal lifetime would validate eternal torment? Kill millions of Jews? Drop an atomic bomb on another country? Maybe you voted for Bush? Is there really anything you can do that would justify an eternity of hell? Call me soft, but I don’t think so.

There’s a catch though in Mormon theology. You see, only the Mormons at the top tier of heaven get to enjoy eternity with their families. One of the requirements to get into God’s penthouse party is that you go through a Mormon temple and participate in certain ceremonies and rituals (That's where you learn the handshakes you need to get into the penthouse). Without those specific ceremonies you can’t enjoy eternity with your family. So, you’ll get into heaven, but your family relations somehow disintegrate unless you get into the top level, God’s penthouse. You will continue to exist in one of the lower levels and somehow you’re happy, but the love of your life is no longer yours, and your children somehow stop knowing you as a father or mother. Even the unique bond developed between grandparents and grandchildren vaporizes for those who don’t make it into God’s penthouse. So let’s say your wife gets into God’s penthouse, but you get stuck with BBQ weenies and 80’s rock music. You won’t see her again, at least by your own volition. There’s no party hopping unless you are privy to God’s penthouse, then you can have special privileges to go down to the parties on level one and two. But why would you want to? Even if your earthly husband is in the lowest level, he’s no longer your husband in heaven. What relationship drives you to behave uniquely for a guy who can’t even hold a candle to you in God’s penthouse? There is none. That’s like an incredibly beautiful woman who drives a smoking red Camaro going to the projects to look for a dude who rides an old Schwinn and smokes pot all day. She may go for the pot, but she’s not going for the guy or the Schwinn.   

Don’t worry. You’ll be happy.

Know what? No you won’t. I don’t know any Mormon that is pissing their pants in anticipation to live in India. In India they have a system similar to the Mormon heaven. You have the Brahmins, the most elite, wealthy and educated of society. Top tier folks who can go anywhere, but they typically stick to their Brahmin-hoods. Then there’s the Kshatriya on level two and the Vaishya on level three. On the bottom of the food chain in India are the Shudra. Guess how you become a Brahmin? A deity of Hinduism has placed you through birth into this tier because of the karma you produced in a previous life. Same goes for the other tiers of this system of society. You are born a Brahmin and your privilege is based on superstitious beliefs inherited through a superstitious society. Sound familiar? The point I would like to make is this: I know of no Mormon jumping for joy at the idea of participating at any level in the caste system of India, yet Mormons somehow think desirable the eternal caste system of Mormon soteriology. Thank you for getting rid of eternal hell-fire, but replacing it with an eternal caste system?
 
This is not just a caste system where at the very least you have your family. Oh no, this eternal caste system includes the certain demise of the world’s families so that only the penthouse Brahmins can have families. Sorry guys, but If you got rid of hell to replace it with a caste system you don’t solve the problem of presenting God’s judgment as just. You mean to tell me that because the family next door to you doesn’t know the secret handshakes of the Mormon temple their family relationships will disintegrate for eternity? Does that really seem like a just judgment of their life? They spend a lifetime together in deep relationship and genuine love, overcoming the harsh world that tries to tear them asunder, and God is going to surprise them with the eternal gift of eternal separation? Some of these families spend their life in collective devotion to Jesus, but God needs the Mormon fist-bump to let them stay together as a family in heaven? For me, the lasting love of our relationships is not contingent on a set of mystical rituals that involve special phrases or special handshakes. God is not going to let you in to his party, not because you were a jerk to your kids, cheated on your wife, killed and raped dozens of women and voted for Bush, but because you didn't know the handshakes. Does that really seem just? Not to mention merciful, full of grace, good, loving, the act of a father whose best attribute is steadfast love? Not to mention, reasonable, sane, even desirable as a system of an eternal society? I’ll answer that one for you, since you may be trying to justify God’s assholism. No.

India has become and will continue to become more democratic, with the lines of Brahmins and Shudra blurring more and more. Why would they want democracy and equality? Why would they want their caste system overturned? Because the human creature can only truly love in complete freedom. Freedom is the fundamental prerequisite to love, and a soul cooped up in the lowest or middle levels of heaven is nothing more than enslaved, caught in a system that limits their ability to express love to other souls and express love to even their God. Most important for the Mormon-Brahmins to consider is that by supporting a system that petrifies others in a state of eternal limitation, you compromise your own ability to live in freedom and therefore love.  Interlaced in love, freedom empowers us to look on the other as simply an extension of ourselves; a creature worth lifting up out of the trappings of a societal system that encourages apathy. Happiness is nothing more than the reinforcing and constant presence of unfettered love. Happiness is knowing that you are loved and that you can love freely, genuinely, and without restriction. When you think of heaven, do you really think of a societal system  in which your place and the place of everyone else is determined for eternity solely based on an incredibly unfair, fallible, made-to-screw-up-from-day-one mortal existence? Do you really desire that level of impermanence for you and your brothers and sisters of humanity? I can just imagine that monologue from the bouncer standing at the door of God’s penthouse:

Sorry Billy, you can only roam around level two for eternity. I know, I know. You’re bored as hell and would really like to continue in your eternal existence with some actual purpose and ability to progress. And I know you have some loved ones in the penthouse that you would love to see. They gave your life meaning and you cared for them with copious amounts of devotion. Hell, you even worked your ass off just so they could have a roof over their head and food on the table, all for them. You know better than I that you didn’t work that job for your personal development. You can’t see them. You can't see them for eternity. You can’t even leave the level two party room. Isn’t heaven great?!

The idea that an eternal caste system is somehow equated to heaven is erroneous. Even Mormons know this. Ask any of them if they want to go to the parties on levels one and two, and they’ll tell you no. Why? Because they know as well as anyone that the only real heaven is with your loved ones. Anything less is hell. And to think you’re going to be happy in the penthouse while a loved one is cursed to spend the rest of eternity in some lower degree is absurd. If you have any sympathy in your bones, or any love of freedom, there’s no way you will be content - no matter how sweet the penthouse - knowing all the while your loved one spends eternity in a 'heaven' of restrictions and seperation from you. Look at me! I enjoy complete freedom in God’s penthouse while my loved one is stuck in a societal system that stifles his eternal progression! And not only do I benefit from this system, I applaud it! There is no justice in damning people to lower levels of heaven for the conduct of their mortal existence, unless they voted for Bush. Well, okay, even they should be given mercy, lots and lots of it. In Mormonism, God still comes off as a jerk, but this time he’s selling slurpees to Bart Simpson. 

What’s heaven for you?

Sunday morning I woke up and wondered what it would be like to die. This wasn’t a thought into what it would be like to go to heaven or meet God. That experience would be something like, “Damn, sorry about denying your existence. My bad. Coffee?” No, it was the thought of experiencing death; consciousness slipping into the cold of a sleep-like darkness never to wake. How strange a paradox: I wake up fully alive in the morning only to contemplate the act of dying, slipping into never-ending night.

Guess what I did? I decided I wanted pancakes. I decided I wanted to go to IHOP with my children and eat pancakes with them. Normally on a Sunday I would throw aside this sinful desire to spend money on the Sabbath, but freedom when fully embraced simply embraces you back, reminding you that it is there, always, even when feared. It was just me and the kids, and like the barrage of noise and excitement that we are, we stepped into IHOP. We came, we ate, we made a mess, we laughed (yeah, even the high strung author laughed). There is something so beautiful about a syrupy smile from your three year old daughter with a dash of whip cream on her nose.

I asked my oldest what she thought heaven would be like. She gave me a look of curiosity, probably never having thought of the question. In the syrup-coated chaos of breakfast I volleyed my question to her: What’s heaven for you? She didn’t have a reply. I told her, I was already there.

We did a special high five, followed by a low five, a fist bump, with a super explosion of our hands. It’s our secret handshake and the only one that matters.
 
Search, Ponder, Pray and Repeat    

Saturday, February 16, 2013

DOXOLOGY (1890)

Doxology (1890)

Great God accept our gratitude,
For the great gifts on us bestowed -
For Raiment, shelter and for food.

Great God, our gratitude we bring,
Accept our humble offering,
For all the gifts on us bestowed,
Thy name be evermore adored.

James Melvin Washington, Conversations with God: Two Centuries of Prayers by African Americans, (New York, NY: Harper Collins Publishers), 1994.

Saturday, February 9, 2013

A BENEDICTION FOR A PEACEFUL SOUL (1889)

A Benediction for a Peaceful Soul (1889)

May the Lord save you from any painful regrets when the reaping time shall come. But may you all have so lived, that no arrow from God's quiver of justice can pierce your soul, nor mountain of guilt sink you down.

But may you all find your portion, with the redeemed and sanctified out of every nation, tongue and people, around the burnished throne of God, with everlasting shouts of joy and praise upon your lips. Amen.

 James Melvin Washington, Conversations with God: Two Centuries of Prayers by African Americans, (New York, NY: Harper Collins Publishers), 1994.

Wednesday, February 6, 2013

A PRAYER FOR THE MOURNER'S BENCH (1867)

A Prayer for the Mourner's Bench (1867)
An Anonymous "Colored" Woman
 
 
O Father Almighty, O sweet Jesus, most glorified King, will you be so pleased to come dis way and put you eye on dese poor mourners? O sweet Jesus, ain't you the Daniel God? Didn't you deliber de tree [three] chillun from the fiery furnis? Didn't you heah [hear] Jonah cry in de belly ub de whale? O, if dere be one seekin' mourner her dis afternoon, if dere be one sinkin' Peter, if dere be one weepin' Mary, if dere be one doubtin' Thomas, won't you be pleased to come and deliber 'em? Won't you mount your Gosepl hoss, an' ride roun' de souls of dese yere mourners, and say, "Go in peace and sin no moah?" Don't you be so pleased to come wid de love in one han' and de fan in de odder han', to fan away doubts? Won't you be so pleased to shake dese here souls over hell, an' not let 'em fall in! [Amen.]

- James Melvin Washington, Conversations with God: Two Centuries of Prayers by African Americans, (New York, NY: Harper Collins Publishers), 1994.
 


Sunday, February 3, 2013

A PROPHET'S PLEA TO GOD (1829)

A PROPHET'S PLEA TO GOD (1829)
O! save us, we pray thee, thou God of Heaven and of earth, from the devouring hands of the white Christians!!!
Oh! thou Alpha and Omega!
The Beginning and the end,
Enthron'd thou art, in Heaven above,
Surrounded by Angels there.
From whence thou seest the miseries
To which we are subject;
The whites have murder'd us, O God!
And kept us ignorant of thee.
Not satisfied with this, my Lord!
They throw us in the seas:
Be pleas'd, we pray, for Jesus' sake,
To save us from their grasp.
We believe that, for thy glory's sake,
Thou wilt deliver us;
But that thou may'st effect these things,
Thy glory must be sought.
James Melvin Washington, Conversations with God: Two Centuries of Prayers by African Americans, (New York, NY: Harper Collins Publishers), 1994.